Erlan Gantira, Widia Ningsih, Anel Nailul Muna
916 JTUS, Vol. 01, No. 10 November 2023
morning, among those who felt the impact, not physically, but in the form of insults. So thirsty
was the mass media at that time to report Islam as a terrorist religion,
Another incident was during the world cup event in Qatar was also very pronounced, that
how media from Europe formed perceptions about Islam. Western media such as BBC London still
report negative things about Muslims in Qatar. The issue of SARA which is related to the freedom
to respect transgender, LGBT people is very widely circulated, even the German team covered
their mouths during the photo session as a sign of protest against Qatar not allowing transgender
people to enter their country which adheres to Islamic Sharia.
The definition of framing put forward by Entman is the definition that is most often a
reference for research in framing analysis. (Sobur, 2017). Entman explains that news framing
primarily involves selection and importance in making information more high-profile and
attention-grabbing to audiences. Entman himself has developed a framing analysis model known
as Robert N. Entman's framing analysis model.
The role of religious figures in using the media in promoting perceptions of religion
A religious figure is a person who does not get a formal appointment as a leader, but
because he has a number of superior qualities Ali, (2017), Achieve a position as a person who is
able to influence psychological conditions and behavior for society. Therefore, religious figures
have become role models for the community and already have religious knowledge to easily
provide understanding to the community. Therefore, people who do not understand about the
religion then religious leaders are present to explain about the religion.
The role of religious figures has meaning as an effort made by a religious figure to have a
positive impact on people's lives, both individually and socially (Gemilang, 2021; Toweren, 2018).
The relationship between religious figures and society is in the patron-client relationship. The
religious figure is considered the center of authority derived from religious beliefs and has
absolute authority over the interpretation of religious sources, so in such a relationship the
relationship is formed only on the basis of obedience. In addition, the relationship between
religious figures and society is bound by religious emotions that are so close. Charismatic power
is increasingly binding on society. Likewise, the role of religious figures, who are considered as
sources of solving religious problems they have, further strengthens these relationships.
Regarding the roles, functions and obligations of these religious figures; Umar Hashim said
there are six functions, roles and responsibilities of religious figures as Islamic religious
broadcasters, spiritual leaders, carrying the trust of Allah swt, guiding the people, and enforcing
the truth. Thus religious figures occupy a very important position in society, especially as a bridge
from the process of transmitting religious values/rules. Religious figures are seen as figures who
understand various issues of religious law, both related to worship and muamalat (Widiastuti,
2017). Religious formation carried out by religious leaders and community leaders in adolescents
in Rantau Panjang Village was successful, as seen from changes in behavior in adolescents.